Talk:Weber Thesis - Wikipedia, the free encyclopedia

Amintore Fanfani, an economic historian in Rome, shared Robertson criticism of Weber but from a different aspect. In his article "Catholicism, Protestantism, and Capitalism," Fanfani disagrees with Weber concerning the role that Protestant ism played in the development of a capitalist spirit in Europe. In the first paragraph, he states his argument:

 Alatas Syed Farid. The Weber Thesis and South East Asia. In: , n°15, 1963. pp. 21-34.

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Weber Thesis

A strategic element in Weber’s confrontation of the Marxists, the utilitarians, and the historicist school was his insistence on a “value-free” social science. While the Marxists construed the truth of social scientific assertions as contingent on history, Weber’s concept permitted him to assert the possibility of arriving at a scientific study of society by separating personal evaluation from scientific judgments. Although scientists may bring values and concepts to their subject matter, they must take care that they do not inadvertently confuse their own values and ideas with those of the actors they are studying. This was the mistake the utilitarians had made when they identified goodness with utility. And against the antiscientific particularism of the historicist school, Weber was able to legitimize the scientific approach both by recognizing and delimiting the subjective dimension of the cultural significance of historical studies and by emphasizing the indispensability of concepts in historical analysis (see Max Weber on the Methodology of the Social Sciences).